Talmud sobre Ma'aser Sheni 5:2

כֶּרֶם רְבָעִי הָיָה עוֹלֶה לִירוּשָׁלַיִם מַהֲלַךְ יוֹם אֶחָד לְכָל צָד. וְאֵיזוֹ הִיא תְחוּמָהּ, אֵילַת מִן הַדָּרוֹם וְעַקְרַבַּת מִן הַצָּפוֹן, לוֹד מִן הַמַּעֲרָב וְהַיַּרְדֵּן מִן הַמִּזְרָח. וּמִשֶּׁרַבּוּ הַפֵּרוֹת, הִתְקִינוּ שֶׁיְּהֵא נִפְדֶּה סָמוּךְ לַחוֹמָה. וּתְנַאי הָיָה הַדָּבָר, שֶׁאֵימָתַי שֶׁיִּרְצוּ, יַחֲזֹר הַדָּבָר לִכְמוֹת שֶׁהָיָה. רַבִּי יוֹסֵי אוֹמֵר, מִשֶּׁחָרַב בֵּית הַמִּקְדָּשׁ, הָיָה הַתְּנַאי הַזֶּה. וּתְנַאי הָיָה, אֵימָתַי שֶׁיִּבָּנֶה בֵּית הַמִּקְדָּשׁ, יַחֲזֹר הַדָּבָר לִכְמוֹת שֶׁהָיָה:

Kerem Revai fue llevado a Jerusalén desde un radio de un viaje de un día. ¿Y cuál es su límite? Desde Eilat en el sur y Akrabat en el norte. Desde Lod en el oeste y el río Jordán en el este. Y cuando el producto aumentó, decretaron que podría canjearse incluso hasta la pared. Y el asunto era condicional—que cuando quisieran, el asunto volvería a ser como era originalmente. El rabino Yosi dice: Esta condición se hizo cuando el Templo fue destruido, y la condición era que cada vez que el Templo fuera reconstruido, el asunto volvería a ser como era originalmente.

Jerusalem Talmud Maaser Sheni

MISHNAH: [Grapes from] a fourth-year vineyard have to be brought to Jerusalem from a distance up to a day’s march. What is this? Eilat from the South³⁸An unknown place somewhere South of Hebron. One has to assume that the distance between Jerusalem and Eilat was approximately the same as the distance between Jerusalem and Aqrabeh, SE of Nablus., Aqrabeh from the North, Lydda from the West, the Jordan from the East. When the fruits increased³⁹And ruined the trade in fruits on the markets in Jerusalem. they decreed that they might be redeemed [even] close to the city wall. There was a condition made that anytime they decided, they could return to the previous situation⁴⁰Usually a rule imposed by a rabbinic assembly could be nullified or amended only by an assembly more prestigious than the first. This rule is explicitly waved in the present case.. Rebbi Yose says, this condition was introduced when the Temple was destroyed, viz., that one would return to the previous situation if the Temple would be rebuilt soon, in our days⁴¹For R. Yose, no exemption for a future rabbinical assembly is created; the original assembly already fixed the terms for the disestablishment of the rule..
⁶¹The entire Halakhah is from Peah 7:6; explained there in Notes 99–145. A fourth-year vineyard, the House of Shammai say, is not subject to a fifth and is not subject to removal; but the House of Hillel say, it is. The House of Shammai say, it is subject to single berries and gleanings and the poor redeem for themselves, but the House of Hillel say, all goes to the winepress.

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